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Sri Danvantri Arogya Peedam, Ct:9443330203

Wednesday, July 4, 2018

Dasa Mahavidhya Homam

Dasa Mahavidya Homam

at Walajapet, Sri Danvantri Arogya Peedam

on 8th July 2018 Sunday 10.00 AM to 5.00 PM.

The Tamil month of Aani 8th July Sunday is a divine month filled with power, protection and spiritual blessings of the Goddess. The entire month of Aani and Aadi is particularly sacred for invoking the blessings of the life-changing, dynamic, divine feminine Sivan and Shakti. The Goddess can give your life Purpose, Meaning, Clarity and Drive. The Goddess can help cut through darkness and bring prosperity, knowledge, and the power you need to persevere and overcome obstacles. When the Goddess is present, you have energy and courage to take the required action to succeed. With the blessings of "Kaiyil Gnanaguru" Dr. Shri Muralidhara Swamigal, Founder and Peedathipathi of  Walajapettai Sri Danvantiri Arogya  Peetham, is conducting Dasa Mahavidhya Yagam on the above mentioned day and date.

About Dasa Mahavidhaya Homam and Benefits :

 The Mahavidyas are ten particular incarnation of divine mother. The Ten Mahavidyas are known as Wisdom Goddesses. The spectrum of these ten goddesses covers the whole range of feminine divinity, encompassing horrific goddess's at one end, to the ravishingly beautiful at the other. Mahavidya means (Maha - great; vidya - knowledge) Goddesses of great knowledge.In Tantra, worship of Devi-Shakti is referred to as a Vidya. Of the hundreds of tantrik practices, the worship of the ten major Devis is called the Dasa Mahavidya. These major forms of the goddess are described in the Todala Tantra.

 They are Kali, Tara, Maha Tripura Sundari (or Shodasi-Sri Vidya), Bhuvaneshvari, Chinnamasta, Bhairavi, Dhumavati, Bagalamukhi, Matangi, and Kamala. These ten aspects of Shakti are the epitome of the entire creation.
There are several “levels” at which these Devis can be worshiped with the prescribed Mantra and Yantra. Like a simple worship of the yantra with the mantra recitation, as a remedial astrological measure, elaborate worship with all tantrak rituals for attaining various siddhis associated with these tantras and for spiritual salvation.

 Successful sadhana of these Vidyas gives several boons to the practitioner. The Tantrik-Yogi who has control over his senses and positively inclined uses the boons to guide people and for the benefit of mankind. The ones whose head starts spinning with success use them for the gratification of the senses, gather a bunch of disciples around them and become fake gurus.

 The last chapter of todala Tantra equates Vishnu’s ten incarnations with the ten Mahavidyas as follows:

 “Shri Devi said: Lord of Gods, Guru of the universe, tell me of the ten avatars. Now I want to hear of this, tell me of their true nature. Paramesvara, reveal to me which avatar goes with which Devi. “Shri Shiva said: Tara Devi is the blue form, Bagala is the tortoise incarnation, Dhumavati is the boar, Chinnamasta is Nrisimha, Bhuvaneshvari is Vamana, Matangi is the Rama form, Tripura is Jamadagni, Bhairavi is Balabhadra, Mahalakshmi is Buddha, and Durga is the Kalki form. BhagavatÌ Kali is the Krishna murti.” (Todalatantra, chapter 10)

 The worship of these is also prescribed as an astrological remedy – for the 9 planets and the Lagna as follows:

 Kali for Saturn, Tara for Jupiter, Maha Tripura Sundari (or Shodasi-Sri Vidya) for Mercury, Bhuvaneshvari for Moon, Chinnamasta for Rahu, Bhairavi for Lagna, Dhumavati for Ketu, Bagalamukhi for Mars, Matangi for Sun, and Kamala for Venus.Shaktas believe, "the one Truth is sensed in ten different facets; the Divine Mother is adored and approached as ten cosmic personalities," the Dasa-Mahavidya ("ten-Mahavidyas").The Mahavidyas are considered Tantric in nature.
These Goddesses are:

Kali the Eternal Night , The ultimate form of Brahman, "Devourer of Time" (Supreme Deity of Kalikula systems).

Tara the Compassionate Goddess ,The Goddess as Guide and Protector, or Who Saves.Who offers the ultimate knowledge which gives salvation (also known as Neel Saraswati).

Shodashi the Goddess who is Sixteen Years Old, Lalita-Tripurasundari (Shodashi) The Goddess Who is "Beautiful in the Three Worlds" (Supreme Deity of Srikula systems); the "Tantric Parvati" or the "Moksha Mukta".

Bhuvaneshvari the Creator of the World,The Goddess as World Mother, or Whose Body is the Cosmos.

Chinnamasta the Goddess who cuts off her Own Head, The Self-Decapitated Goddess.

Bhairavi the Goddess of Decay,The Fierce Goddess.

Dhumawati the Goddess who widows Herself, The Widow Goddess,or the Goddess of death.

Bagalamukhi the Goddess who seizes the Tongue, The Goddess Who Paralyzes Enemies.

Matangi the Goddess who Prime Minister of Lalita (in Srikula systems); the "Tantric Saraswati".

Kamala the Last but Not the Least,The Lotus Goddess; the "Tantric Lakshmi".
The Mahabhagavata Purana and Brhaddharma Purana however, list Shodashi (Sodasi) as Tripura Sundari, her another name. The Guhyatiguyha-tantra associates the Mahavidyas with the ten Avatars of Vishnu, and states that the Mahavidyas are the source from which the avatars of Vishnu arose. All ten forms of the Goddess, whether gentle or terrifying, are worshiped as the universal Mother.
Devotion of ten incarnation of Devi.Her blessings provide Bhoga(fulfillment of materialistic desires) and Moksha(Spirtual Liberation).

 Beneficial for.....  Protection from all kinds of Family Problems, Enemy problems, Property problems and gives benefit for film and art line Person, Gives protection from Spirit and Ghosts, Benefit for Wealth, Health Benefit, Success in Competitions, Interviews and Elections.we get all kinds of Security, Wealth and Health Benefit & Family Peace.


 Parabrahman who is jothi swarupa has no starting nor ending.This Brahman can be considered with or wirhout Kala or attributes. Without Kala,Brahman is said to be Nirguna or Sutha Shiva who is eternal,unchangable & without any modification.And in the Sakala form [ie] with Kala, Brahman the Para Shiva with its attributes produces an acting power or Para Sakthi which forms an integrating part of Brahman.Thus Sakala Brahman includes both Para Shiva & Para Sakthi. so, Para-Shiva [the universal] cosmic masculine power must go side by side along with Para Sakthi [the Universal] cosmic feminine power, thus forming the fifty-fifty principle of Arthanareeswara [Shiva - Sakthi united form].

 Thus , Para Shiva & Para Sakthi  forms the two sides of a coin. Moreover, non of them can be fruitful alone, because the entire manifestation proceeds by means of an intelligent and conscious substratum of the Brahman [ie] ParaShiva as prakash sakthi upon which gets super imposed its power of apparent multiplicity Para Sakthi as Vimersa Sakthi. Thus the Sakala Brahman divides itself in the form of Prakasa Shiva & Vimersa Sakthi. By coming out of the unbalance Triguna [Sathava, Rajas & Tamas]. We have the progressive disclosure of the cosmic creation.More over, in the process of cosmic evolution, Para Sakthi evolves in different & consecutive phases as Kala, Bhindu, & Natha. This Para Sakthi in her macro cosmic form is said to be Maha Kundalini & in her macro cosmic form is said to be Kula Kunadlini [Which resides as 3½ coils of a sleeping serpent in the Muladhara chakra of all vertebrates]. Devi operates for the evoution of the cosmic processes on one state & on the other hand for their dissolution or Moksha process.

 And Moksha in the evolution any experience is the inverse proceeding of sakthi to the union with prakasha rupa Para Shiv - Brahman. And this identification is said Samarasya state which is not different from Brahman himself. And this knowledge which helps the Jeeva union with Brahman is called BrahmaVidya. And this can be accomplished with the blessings of Devi for her sincere & dedicated upasakas. During the first stage of Devi's upasana the sadaka feels that he is different from Devi [ie] he was having Dhuvaitha Bhavana. And more over he had Tripudi Bhava [ie] Jeeva - Guru - Devi are different. and as the upasana proceedes his veiling & avarana effects are disappering & at last the upasaka feels that Jeeva - Guru - Devi are same [ie] what are expressed in the Maha Vakyas .Thatvamasi & Aham Brahmasmi comes to his Anuboothi. and this Brahmavidya or Paravidya [which is not different from Brahman himself] comes to Anuboothi for sincere & dedicated upasakas. and this is possible because Devi is pure Conciousness, & she is regarded as immanent reality. Vidya means Knowledgae, is the synomim of Brahma Vidya or Sri Vidya which is the ultimate knowledge. Sri Vidya or Brahma Vidya shares with other tantric schools a general philosophical content [ie] She manifests an advaita vision [ie] the upasaka in his ultimate upasana feels each & everything as Devi itself. But in the classical advaita Brahman creates Maya as agent. In case of Sri Vidya, Sri Lalitha Maha Tripura Snudari herself creates a masculine power polarity in her intention of becoming differenciated. Lalitha saharasnama's last verses indictes that Sri Lalitha Maha Tripura Sundari is Shiva & Sakthi union deity. Devi is either prakash or vimersa vast &various is the upasana application s of Sri Devi. Devi Para Sakthi has manifested innumerable forms. Among these, Vishnu's ten incarnations equates with ten avatars of Devi & these forms of Devi are the basic Vishnu avatara sakthi & helped the Lord Vishnu in performing his avatar motto. And these ten forms of Devi are noted as Dasa Maha Vidyas. Though here are many incarnation of Sri Devi in the world, all these incarnations are included in these Ten Vidyas itself. As multitudes of rivers flow to the same ocean, so different vidyas run side by side to attain the same goal [ie] attaining Mukthi.

 As seed form the basis for tree, so Sri Lalitha Maha Tripura Sundari who is Saugana Brahma Swaypini form the basis of all these Devis. More to say, all these Devis are the manifest forms of Sri Lalitha. And these ten aspects of sakthi are the epitome of the entire creation. And the knowledge of these ten Devis are indicated as DasaMahaVidyas. And they start from Kali to Kamala. Each of them have a specific sadhana, upasana, mantra, yantra & upachara. Sri Devi is adored in many temples & sacred places. There are same fifty one important Sakthi Peethas all over India. For eg: Kanchi - Kamakshi, Kasi - Visalakshi, Madurai - Meenakshi, Mysore - Chamunda, Maharastra - Amba, Kolkatta - Kali, Kollapur - Mahalakshmi, Samayapuram - Mari & so on. And all these Devis in one or other way, come among the DasaMahaVidya. And each Devi indicated in these vidyas are the avatars of the ParaBrama Saguna Swaupini. Sri Lalitha Maha Tripura Sundari & also have been manifested from her, they have no difference in their mahatva or their ability & valour and the grace they shower towards their bhaktas. They are ever ready to shower their blessings upon their true sadakas in which ever form they are worshipped.

 The ten Mahavidyas are also known as wisdom goddess, since they have been manifested from Sri Litha Devi who is fully bloomed pure conciousness. The spectrum of these Ten Devis covers the whole range of feminine divinity encompassing horrific goddess at one end, to the ravishingly beautiful at the other. Though they vary in the form & structure, they all are the goddess of great knowledge. In Tantra, worship of Devi Sakthi is refered to as a vidya. These major forms of the goddess are described in the Todala Tantra. They are Kali, Tara, Maha Tripura Sundari [or Shodashi - Sri Vidya], Bhuvaneshwari, Chinnamasta, TripuraBhairavi, Dhumavathi, Bagalamukhi, RajaMatangi & Kamalatmikha. Mantra sasthra has indicated that these ten vidyas are capable of blessing their upasakas all the four PuruSharthas [ie] Dharma, Artha, Kama & Moksha [ie] they also bless Bhoga & also Moksha. We can conclude that what all a sadhaka needs is being blessed by these Devis immediately. This Dasamahavidya Homam being one of the strongest among the royal homams, it demands exceptional spiritual powers and knowledge in the person who performs it. The holy priests who have attained superconsciousness through the divine feminine energy are the only people who have the capacity to conduct this maha yagya.The energy derived out of this Homam  is very awakening  and has tremendous powers to change anything and everything about a person’s life at one and instantly. This high risk-high return worship and is supremely dangerous but very rewarding. Complete power of your destiny is possible through this only homam.

More details Please Contact:

Sri Danvantri Arogya Peedam
Ananthalai Madura, Kilpudupet, Walajapet - 632513.
Vellore District, Tamil Nadu, India.
Tele : 04172-230033, 230274 | Cell : 9443330203
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