The Maha Bhairavar homam
will be performed at Sri Danvantri Arogya Peedam, Walajapet, on Sunday,
September 08, 2013, at 4 p.m. on the occasion of Sunday.
The homam will be
performed in the presence of Peedam founder Kayilai Gnanaguru Dr Sri
Muralidhara Swamigal.
The 4-foot ASHTA MANGALA
KAALA BAIRAVAR idol is unique and one-of-its-kind sculpted with Ashta Bairavars
in the pedestal (Asithanga Bairavar, Ruru Bairavar, Chanda Bairavar, Krodhana
Bairavar, Unmaththa Bairavar, Kabaala Bairavar, Beeshna Bairavar, Samhara
Bairavar).
It is believed that
worshipping Kalabhairava would solve most of the problems which are pending for
a long time. Those who wish to improve their time management skills may also
worship him. Persons having malefic planets in the birth lagna (time) or in
transit are also helped by way of reducing their negative effects. According to
Indian astrology, worshipping Bhairav is helpful for those suffering from the
malefic effects of Rahu in the horoscope. Bhairav is also a friend of Shani.
Lord Bhairav, also like the Goddess Kali, is worshipped by Yogis and Tantriks
to gain Siddhis. He is very easy to please and can be worshipped by offering
coconut, flowers, sindoor, mustard oil, black til and so on. Feeding and taking
care of dogs is another way of showing one’s devotion to Lord Kaala Bhairava.
Bhairava himself has eight manifestations. The eight Bhairavas are said to
represent five elements viz. Akash, air, fire, water and earth and other three
being sun, moon and atma. Each of the eight Bhairavas are different in
appearance, have different weapons, different vahanas and they bless their
devotees with eight types of wealth representing ashta Lakshmis. Continuous
worship of Bhairava leads the worshipper to a great Guru.
GIVER
OF WEALTH —SWARNA AAKARSHANA BAIRAVAR
Swarna Aakarshana
Bhairavar! He is the time keeper in the
Hindu Pantheon. Here he is portrayed as the one who can enhance your material
assets. Swamigal believes that: Panam
irundhal vyaadhi varum, Panam illavittaal vyadhi varum! (Excessive wealth and
excessive poverty, both cause
disorders).
It is believed that this
energy should not be installed in a sacred space. Swamigal, however, referred
to his preferred sources of intuition to
gain sanction for the installation of this energy, as he believed that
Lord Swarna Aakarshana Bhairavar was important for holistic healing.
Swarna Aakarshana
Bhairavar was the second deity to be installed. He is known to resolve conjugal
discord, incompatibility, unrecovered money legitimately due, unresolved court
cases, worries and the anxieties. He is verily a Director of the Pathway to
well-being, and is worshipped on the 8th day of the waning moon.
Anecdote
A lady was caught in the
mire of legal batt le with her sibling, unresolved for over a year and a half.
With no resolution in sight, she sought Swamigal’s blessings and left for home. Even while she was still on the
road, she received a phone call saying that her sibling had asked for an
out-of-court sett lement.
BENEFACTOR
OF SELF-CONFIDENCE —ASHTA MANGALA KAALA BAIRAVAR
As has been the experience
all along with Swamigal, he got a calling from the Sugara Nadi reading to
establish the Lord Ashta Mangala Kaala Bhairavar. Kaala Bhairavar is one of the manifestations
of Lord Siva who represents the march of time.
Bhairavar is usually the
fi erce aspect of Lord Siva, who transmutes energy in order to recreate. This is governed in a time frame. Time (not
only of human life but also of countries and planets), is overseen by ensuring
the phenomenon of impermanence.
Hymns on Kaala Bhairavar
highlight a truth -Time is the most precious. Time lost is lost forever. Wise
people should use every moment of time eff ectively.
At
the Danvantri Peedam the concept engulfs the auspicious aspect of Bhairavar -
Mangala Bhairavar - in His 8 manifestations. The 8 manifestations stand on the
peedistal the main idol, which stands 4’ tall. The Ashta
Mangala Bhairavars are Kala Bhairava, Asitanga Bhairava, Samhara Bhairava,
Ruru, Bhairava, Krodha Bhairava, Kapala Bhairava, Rudra Bhairava and Unmatt a
Bhairava.
Kaala Bhairavar is
worshipped as the guardian of sanctum sanctorum. The keys to such an abode are
ceremoniously placed at His feet aft er closing the doors. They are taken only
with His permission to open doors on the following day. Kaala Bhairavar enables
one to discover the true purpose of one’s time on Earth. Kaala Bhairavar is the
protector of pilgrims and travellers. He is invoked before a journey, to help
reach one’s destination safely. He is also the keeper of liberation.
His installation is on the
Chathurthi day of the waxing moon, as dictated by the Sugara Nadi. Lord Ganesha is fi rst propitiated with
100,000 modakas, and then the installation is carried forth.
First
of its kind
The whole installation
begins on the full moon of the month of aippasi
(Oct–Nov). There are 5 days of homams, a daily modaka abhishekam for
Lord Ganesha, culminating on the Sankatahara Chathurthi. The modakas are off
ered to the Lord of fi re in the Homa Kundam, which has been burning
uninterrupted since 2005.
Modakas
are fried dumplings made with jaggery, coconut and rice fl our. It
would be the fi rst time in the country that Lord Ganesha is propitiated in
this manner – a unique and much-revered spectacle.
Sri Danvantri Arogya Peedam
Kilputhupet, Ananthalai Mathura,
Walajapet – 632513, Vellore District.
Ph : 04172-230033 / 9443330203
Email : danvantripeedam@gmail.com
www.dhanvantripeedam.com
www.danvantripeedam.blogspot.in
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